UPDATED 7:53 AM ET AUG. 19, 2019

As the Catholic Diocese of Buffalo faces more than 100 lawsuits filed under the Child Victims Act, a former seminarian is now accusing the diocese of blackmail.

Stephen Parisi protested in front of Bishop Richard Malone’s home Sunday, demanding his resignation.
The move comes just days after Parisi himself resigned from Christ the King Seminary in East Aurora.

He alleges diocesan leadership threatened seminarians who spoke out or challenged the church.
Specifically he’s referring to a party at Saints Peter and Paul Rectory in Hamburg where they overheard three Hamburg priests making inappropriate comments.

The diocese later suspended all three of those priests, but Parisi said the seminarians were warned not to talk about it or they could face retaliation.

Those seminarians aren’t allowed to work and are mostly dependent on the diocese.

“It hasn’t impacted my faith in God, but it definitely has impacted my faith in the institutional church because the bishops can try to hold some priests accountable, but the check and balance system for bishops still needs some serious work,” Parisi said. “You don’t tell on me, I won’t tell on you. And I think that’s how these abuse cases perpetuate. And that’s why bishops around the country, why there is so much in action.”

Parisi is also calling for an investigation of the seminary and its leadership.

He’s the latest person to call on Malone to resign; Malone said he intends to stay in his position and lead the church through the crisis.
Also calling for Malone’s resignation is St. Bonaventure University President Dennis DePerro, Rep. Brian Higgins and Lt. Gov. Kathy Hochul, among others. Malone has reiterated several times that he does not intend to leave.

This is the letter Parisi sent to Bishop Malone and other members of the Catholic Diocese of Buffalo:

Dear Bishop Malone, Father Creagh, Clergy and Seminarians at Christ the King Seminary:

“After much prayer, spiritual direction, and reflection, I am writing this letter to notify you of my immediate withdrawal from the Program of Priestly Formation of the Diocese of Buffalo.

Before coming to Christ the King Seminary, I served this diocese for 24 years as a consecrated religious Brother, caring for the poor, the sick and the dying, including many priests of this diocese, many with very troubled histories. I expected to continue my service to the diocese as a diocesan priest, but I cannot ignore the alarming and problematic governance of the Diocese of Buffalo and Christ the King Seminary.

My parents instilled in me a basic sense of faith and morals. I have come to the realization that the values and morals of this seminary and diocese do not correspond to my own.

I realize that my departure may come as a surprise to some, but considering all that the seminarians have endured last semester, including the recent news of the past few weeks concerning a seminarian who was allegedly sexually pursued by his confessor, Father Jeffrey Nowak, I cannot, in conscience, pursue a priestly vocation within this diocese. The manner in which this case has been handled by the diocese, as well as the manner in which so many of the other clerical sexual abuse cases have been handled is disgusting and revolting. I am confident that you understand why I have come to this decision. How could I commit my life to representing a diocese that is suspected of being so corrupt that it is being investigated by the federal government under the R.I.C.O. Act?

To my fellow seminarians, you know that I have tried my best to change some things for the better during my short time at Christ the King. I have tried to improve the seminarian health insurance coverage and I have advocated for improvement in stipends so that seminarians can meet their personal monthly living expenses. As dean of seminarians, I tried to obtain some compassionate understanding from professors regarding the obligation of pre-theology students to submit final assignments for non-credit courses at the end of the extremely difficult and scandalous last semester. In addition, I have tried to improve a sense of pastoral understanding and compassion between professors and seminarian students, especially regarding the rigorous schedule and responsibilities that are placed upon seminarians.

I am sure you will hear stories about a final paper that I submitted for a non-credit pre-theology class. I would like to address this issue myself to prevent any misunderstandings. Before I wrote my paper, a seminarian asked that I proofread his paper. He used the Kindle version of the text and I decided to use the same version. The quotes my classmate used corresponded to the topic I wanted to write about so I used the same quotes, in the same order but used my own thoughts and words to explain the quotes. As you know, my parents have serious health issues and were
hospitalized during the summer and all of us had a very chaotic year and semester, so much so that Father Andrew Lauricella, director of vocations and seminarians, informed Bishop Malone that he was concerned for our physical, emotional and spiritual health because of the hostile and chaotic environment of the seminary. I rushed to complete this paper and unfortunately, I forgot to put the opening summary in my own words. This was my fault, and I accept full responsibility for this error. I do not yet know what my penalty will or would have been.
Before I leave, I would ask each of you to have the courage to continue to advocate for holiness and positive change by demanding accountability from this seminary and diocese. Remember that YOU are the gift to the diocese during this chaotic time! Continue to call for respect for your basic human rights. Do not settle for less! YOU are the future of the Church and this diocese should be eager to invest in its future by treating each of you accordingly!
Seminarians know that Christ the King has a long history of forcing seminarians to repeat courses that a seminarian has already successfully passed for official credit. If you are ever in this situation, please be courageous and speak up. This is fraud and academic abuse. You have a fiduciary responsibility to inform your respective seminarian director and bishop so that your diocese is not paying for you to take a course that you have already successfully received credit for.

All of the seminarians either witnessed or at least heard of the following examples of unacceptable treatment that seminarians have dealt with at Christ the King. I will not name those who committed these offensive behaviors but these examples are certainly not considered Christian or professional behavior, especially in our current Church environment. Demand that formation directors and professors:

STOP with insensitive and sarcastic remarks against a seminarian who had the courage to share his ongoing abuse story with you. A good Father and Formation Director should be sympathetic and should do anything to help and defend someone under his care who has been abused by the Church.

STOP allowing priests to use information obtained in the confessional to blackmail seminarians or anyone else, for that matter.

STOP the power struggles that seminarians see existing between staff members, formation and students.

STOP discouraging seminarians from asking probing questions because they are afraid of being branded as a heretic in their annual review. If a seminarian does not fully understand a concept, how can he grow in his understanding of the faith and adequately answer questions as a priest?

STOP encouraging seminarians to drink fine Scotch so that their minds can loosen up enough to better comprehend philosophy. We know from last semester’s accident that at least one seminarian struggled with alcohol. He was provided with alcohol by the seminary and tragically crashed through a neighbor’s house, causing extensive damage to their house, attracting media attention, incurring a D.W.I., and totaling a seminary car.

STOP breaking federal and state liquor laws by selling alcohol without a license in the seminarian soda bar.

STOP making vulgar remarks to a class about what it sounded like for a female country music star to urinate while in police custody.

STOP encouraging seminarians to shoot or break the kneecaps of protestors and/or the press. This will only cast an even more negative image of the church and diocese which many believe to be suffering the effects of incompetent leadership.

STOP asking for honest reflection papers and then disagree in anger over a seminarian’s honest opinion of the reading. Not only did one professor take personal offense to a student’s reflection, he threatened public humiliation and retaliated by giving an unfair grade for an oral exam.

STOP assigning pointless and tedious papers that do not help students comprehend class material and then not return work with valuable feedback.

STOP harassing seminarians who try to perform their chores responsibly while only receiving a very small stipend which does not nearly cover weekly and monthly expenses.

STOP sending seminarians on seminary appeals without providing gas cards and mileage reimbursement.

STOP sending seminarians on summer assignments when they do not even make minimum wage and still cannot afford basic weekly and monthly living expenses. How can leaders of our Church preach that it is a basic human right for people to make a livable wage, yet fail to provide their own seminarians with enough money to meet monthly expenses?

STOP sending seminarians on summer assignments only to perform menial tasks instead of learning pastoral skills.

STOP neglecting to provide essential spiritual formation such as classes in personal prayer and the Liturgy of the Hours which is so vital to the life of the clergy.

STOP neglecting to provide classes in basic manners, etiquette, and community living skills.

STOP assigning endless papers, so much so that spiritual and human needs are neglected.

STOP disrespecting essential time needed time for rest, prayer, discernment and reflection.

STOP using the seminary as a dumping ground for (some) priests who have problems with their personalities and pastoral skills. Seminarians who are natives of the Buffalo diocese often know the troubled personal history of some individual priests placed on the formation team.

I do not know if the seminary or diocese will ever change for the better. Perhaps it will with your holiness and commitment. But I urge you to remember that if inhumane, harassing or illegal behavior continues, you can file Title IX complaints directly with the State without going through the seminary. Considering how the “leak” interrogations were handled after last semester’s pizza party event, please continue to record any and all conversations and meetings with seminary staff and formation directors. NY State law only requires one party to consent to being recorded and you do not need to disclose that you are recording them. And if all else fails, you can contact Charlie Specht from WKBW Channel 7 at this web address or by calling (716) 845-6100 or by calling Charlie’s
personal cell number (716) 912-6066. Charlie is very sympathetic to what seminarians are going through, especially as his own brother is a Franciscan seminarian. He will keep your name and information in strictest confidence.

Father Andrew Lauricella encouraged many seminarians to reach out to Charlie Specht in the past, and I would encourage you to do this also. Father Andrew also strongly encouraged us to contact law enforcement if we should be subject to or witness clerical abuse while on summer or pastoral assignments. I know of at least one other seminarian who has personally reached out to the F.B.I. after last semester’s scandals.

I close by thanking Bishop Malone and the formation team for my time at Christ the King. The most valuable lessons I have learned at the seminary have not included how to properly write a paper, or even how to nurture a personal prayer life. By observing the behavior of most (not all) priests on the formation staff, I have learned how not to treat people.
If there is any doubt regarding the veracity of the examples cited above, documentation, witness testimony and other forms of evidence have been retained.

Bishop Malone, for the love of God and for the sake of the faithful of the Diocese of Buffalo, please step down!

In Christ,

Stephen F. Parisi
Dean of Seminarians
Seminarian of the Diocese of Buffalo
Kathy Spangler, director for the Office of Communications in the Diocese of Buffalo sent this statement on Sunday in response to the events:
Earlier today, while many Catholics were attending Sunday Mass, three individuals chose to gather in front of St. Stanislaus Church and Bishop Malone’s residence. These individuals were within their rights, and displayed various poster signs. The Diocese of Buffalo, has responded to these topics previously and it is unfortunate that some have not received or understood the responses. It is necessary that the truth, even if not accepted by some, be shared again:

Bishop Malone has never allowed any priest with a credible allegation of abusing a minor to remain in ministry. He has stated it is his responsibility to lead the Diocese of Buffalo and he will continue to do so by continuing to offer opportunities to bring healing to victim-survivors of abuse and renewed trust to the people of the Diocese.

Mr. Parisi has very publicly announced his withdrawal from the Program of Priestly Formation and educational studies at Christ the King Seminary. Mr. Parisi was under investigation for academic dishonesty at Christ the King Seminary and his departure hinders any further inquiry.

In addition, there has never been an accusation that Bishop Malone violated the seal of the confessional. Mr. Parisi and others make the outrageous and unsupported claim that Bishop Malone has not honored the seal and ignored a complaint that Fr. Jeffrey Nowak violated the seal of the confessional. Bishop Malone has never ignored this complaint. To the contrary, Bishop Malone has initiated an investigation of the complaint. When the individual who made the complaint was first questioned, his response was vague and needed follow up. Fr. Nowak has been removed from ministry while the investigation continues. The Office of Professional Responsibility has tried to contact the individual making this complaint but he has yet to respond. The Diocese will continue to pursue this claim and take additional action if necessary.

Finally, in reference to Mr. Parisi’s recent interview statements regarding seminarian personal finances, students accepted in the Program of Priestly Formation (PPF) for the Diocese of Buffalo sign promissory notes for 0 (zero) percent interest loans for tuition, room and board expenses. Upon ordination to the priesthood, these loans are forgiven. For those without medical insurance, a policy for students is provided. Men discerning the call to enter the PPF are informed of these provisions. Some candidates have chosen to delay their entry into the program so they can be adequately prepared for their time of discernment and study. Seminarians who graduate from Christ the King Seminary graduate with a Master’s Degree and, like their counterparts in the secular world, it is not unimaginable that they will incur student debt which focusing on their studies. The Diocese of Buffalo and Christ the King Seminary has assisted seminarians with emergency funding when possible.



They have been telling us that all is changed on the Catholic abuse front in 2019. They have told us that there are safeguards and procedures in place.

But still:

Bishops cover up abusing priests.

Send them back to parishes after been accused.

Allow seminaries to be nests of sexual corruption.

Allow massive financial fraud.

The RCC has not changed and never will.

It needs to be wiped out.


Bishop Larry Duffy has made the following appointments, which will take effect from the weekend 30th August-1st September 2019.

Very Rev Brian Early PP Tydavnet to be P.E. Tydavnet

Rev Stephen Joyce CC Tydavnet to be PP Tydavnet

Rev Kevin Malcolmson CC Enniskillen to be Priest in Residence in Newtownbutler supporting Pastoral Ministry in the Parishes of Lisnaskea-Maguiresbridge and Newtownbutler (Aghalurcher and Galloon)

Rev Kevin Connolly, newly ordained, to be Priest in Residence in Aghadrumsee supporting Pastoral Ministry in Clones Cluster (Parishes of Clones, Roslea and Killeevan-Currin-Aghabog)

Rev Nicholas Maazo, Kitui Diocese, Kenya, to be Priest in Residence, Castleblayney supporting Pastoral Ministry in Mid Monaghan Pastoral Area (Parishes of Castleblayney, Ballybay, Clontibret, Aughnamullen East, Latton and Rockcorry).

Bishop Duffy wishes every blessing and happiness to priests in their new assignments.


A lawsuit is accusing Bishop Robert Guglielmone, the leader of the Catholic Church in South Carolina of sexual abusing a minor decades ago. The Catholic Diocese in Charleston acknowledged Wednesday afternoon that the suit had been filed in Nassau County, New York.-


Honestly it’s perfectly obvious why this diocese doesn’t give seminarians much money – they only want ones from rich families. Off the shelf soutanes look so tatty. ⛷️🎩🍾


5:40 pm

Maybe his laundry list of complaints suggests a rotten seminary, in a corrupt diocese, run by a clerical mafia.
Apologists for the Rcc are very quick to gaslight people. Goes with the abusive terrority.

Liked by 1 person

It’s difficult to keep up with the number of lawsuits against members of the hierarchy at this stage.
Cardinal Pell lost his appeal. The conviction was upheld 2:1 by the judges.
Cardinal Pell is widely expected to challenge the decision.
The rot begins in seminary.


At least the current archbishop of Melbourne, Peter Comensoli, has the decency to “call upon the public to respect the court’s decision.”
Should he not also be telling the Vatican that? I wonder.


Pell’s appeal rejected. I had thought it would be upheld. However, we do have to respect the justice system and decisions of the Australian / Victorian State Courts. As will Pell. He will now stay in prison. If he is truly guilty, then he deserves it. If he is innocent, then he is going to have to accept the sacrifice he is undergoing and to try and use it for whatever positive can come out of it. Difficult. Maybe he can see his suffering as some compensation to victims whose abusers have not paid any price for their crimes.
Will he appeal further ? I suspect not. What will the Pope do ? Well, he needs to do something, and to be seen to do something, rather than prevaricating. Probably Pell need to lose his red hat, and then a process be started for his laicisation.
These are painful and difficult times for Pell, for the Pope, for the Church, and for the victims he is said to have abused. Pain all around.


Pell can make a final appeal to Australia’s top court, the High Court of Australia. He is widely expected to challenge the decision. In December 2018, the Vatican press office told journalists, Pope Francis had brought closure to Cardinal Pells participation in the Council of Cardinals due to ‘advanced age.’ Subsequently, at the end of February 2019, the Holy See press office confirmed that Cardinal Pells five-year appointment that had begun in February 2014 as Prefect of the Secretariat for the Economy had ended, this bringing his service in the Vatican to an end.


His appointment in February 2014 as Prefect of the Secretariat for the Economy was only ever a ploy to get him out of Australia as they knew the authorities were on to him. He foolishly thought he could do a runner like Bernard Law.


A lot depends on the dissenting opinion of Justice Weinberg. Its 200 pages may be superior in quality to the much shorter opinions of the two other judges.


The disgraced and incarcerated monster, Pell, is already facing sanctions after a letter he wrote comparing his suffering to that of Jesus Christ was posted on Twitter on Friday night.


I believe Parisi, this would appear to happen in seminaries everywhere. Priests not fit for ministry being put in charge of formation, then victimising and abusing the seminarians.


8:58 am
Take a look at the video ‘ Covering Catholic Corruption’ with Patrick Coffin on Youtube.
He interviews journalist George Neumayr. It’s a sample of what’s gone on and is currently going on,
regarding corruption in the Catholic church.


Ciaran Hegarty has stepped out of the priesthood – and stepped back in again
– more times than Lannigan’s Ball!


When you think of it, there’s no reason why a priest can’t step in and out of ministry. A change of career for five years or so could do a pastor of souls a lot of good. The Church of Ireland has a system whereby a priest is licenced to operate in a parish. He or she can terminate that licence and do some other work and afterwards (s)he can resume his/her work as a priest if (s)he wishes.


Seminarians in Maynooth got no stipend and if you were from a N Ireland diocese the British Government maintenance grant was taken in its entirety by the college and then you would get a further bill of about £1,200 punts to be paid to the diocese.


Whatever the seminary, the whole seminary training is suspect, and really not fit for purpose in training the priests the Church needs for the future. It still revolves around separating young men from society, and particularly from female society (namely 50 % of humanity !) in a quasi monastic setting, with a rigid timetable, with all services provided so that the seminarian does not need to worry about his meals, his cleaning, his laundry. This is ridiculous, because it is not the real world that the rest of the Church inhabits, and perpetuates the clerical specialness and apartness that is so much part of the rot and dysfunction of clerical culture. These young men then go on to perpetuate this kind of life and mindset in their parishes. I know that the seminary in my diocese inhabits neo-gothic premises and looks and feels like a monastery, with emphasis placed on chapel services, dressing up, lots of Church history and sacramental theology, with a smattering of moral theology (which is well outdated), and a veneer of personal, emotional, psychological development. It still works on the muscular christianity model of denial and sacrifice, particularly in sexual matters, with little attempt to put these aspects of a seminarian’s life in to some real context. The end result of that is that seminarians play a double game of being compliant in the seminary, but in private working out all sorts of unresolved issues, particularly over sexuality.The isolation, the apartness, the physical institutional monolithic design of the place just reinforces a sense of clerical specialness and entitlement that is unhealthy for these young men to absorb. If the Church is to have the priests it needs for the future, priests who are humble, simple, holy, pastorally minded and integrated, then this model is not designed to produce them. So often the system succeeds in attracting the kind of characters who will respond to this flawed design, namely those who like certainty, enjoy being set apart, have few social and interpersonal skills, who avoid meaningful relationships, and in particular with women, who are black and wide and inflexible, and essentially autistic in some measure. When I see them about I do think that they present as an odd crowd. And these are our priests of the future !


Ah, so glad you get the nuances ! Perhaps you could pass them on to Nursy / Bunny / Bunty ?


Lol! The funniest thing is the fear of scandal if a seminarian gets emotionally involved with a woman (or girl, as the article calls the adult undergraduates). Then, as now, students who are frightened of women or their own sexual feelings will never be able successfully to live a celibate life, or even one with sensible adult relationships.


Bellarmine, any comment to make on the resignation of Buffalo seminarians
or on Cardinal Pells failed appeal?
( Just wonderin, like)😝


Magna darling, do you remember that pink frock of mummy’s you liked so much? Your father used to say it made me look like Joan Crawford – he said he was joking but I didn’t care. Sadly when I found you dressed up in it one day it was rather more Edna Everage.


She’s better looking than I expected. A fine figure of a wan and that pink coat suits her. Mind you, I bet there’s some strong firewater in that cup she bears.



Yes, dearest, that effort of mine has gone down as an epic fail, hasn’t it? I had naively thought that the combo of your svelte pink dress, and one of your bouffant wigs by Jacqueline, might have me resemble that historical heroine of mine: royal doyenne of late-18th century, very ungay Paris, Marie Antionette.


Good Lord. This Seminarian copied someone else’s essay? In my time at a now closed Scottish Sem, one had to take the staff to bed to be assured of a pass. I passed my oral examination with distinction!


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