The Job’s Comforters who visit this blog keep telling us that we will never achieve success in our mission to highlight corruption at high and low places in the clergy and hierarchy.
But we can take confidence from the parable below.
THE PARABLE OF THE UNJUST JUDGE
Then Jesus told his disciples a parable to show them that they should always pray and not give up. He said: “In a certain town there was a judge who neither feared God nor cared about men. And there was a widow in that town who kept coming to him with the plea, ‘Grant me justice against my adversary.’
“For some time he refused. But finally he said to himself, ‘Even though I do not fear God or care about men, yet because this widow keeps bothering me, I will see that she gets justice, so that she will not eventually wear me out with her coming!'”
And the Lord said, “Listen to what the unjust judge says. And will not God bring about justice for his chosen ones, who cry out to him day and night? Will he keep putting them off? I tell you, he will see that they get justice, and quickly. However, when the Son of Man comes, will he find faith on the earth?”— Luke 18:1-8,
PERSEVERANCE is a very important and formidable tool in the toolbox of reformers, whistleblowers and the exposure of clerical duplicity and cynicism.
We now have established that DICK PURCELL has a minimum of four strikes against him – the Boilerhouse, Fr. Dargan, Oxford and a farmer in Roscrea who is a lease holding of Roscrea land.
We are no longer seeing smoke and looking for the fire. We are seeing lit and smouldering sparks in the undergrowth.
This blog is more than happy to leave the Purcell thing alone if he and his superiors do the right thing.
If not, as is said by Shakespeare in Macbeth:
“We fail! But screw your courage to the sticking–place, and we’ll not fail”.
We will not, under any circumstances, let this go until right is done.
1. Does Richard Purcell have the dirt on others who are therefore afraid to act against him?
2. Is it a cases that if Purcell, a constituent card in the pile, falls, others will fall?
3. Is the Abbot General, Eamon Fitzgerald, himself compromised on some way?
4. Why is it that the local ordinary of Mellerary, with a history of speaking out on moral issues, Phonsie, is now totally silence on this massive moral issue within his own diocese?
Of course, currently, the Irish Hierarchy as a whole are in defence mode, ate are afraid to budge an inch.
As a Kerry priest said recently:
“The main reason Ray Brown ordained Sean Jones was to spite Buckley and his blog”.
So all kinds of people in the Irish RCC are being retained, protected and ordained out of severe episcopal and abbatial pigheadedness and spitefulness.
What a dangerous “spirit” to be guided by!